ISRAEL Palestine COMMUNIST POSTERS Socialist GRAPHIC Judaica JEWISH Hebrew BOOK

$195.00 Buy It Now or Best Offer, $25.00 Shipping, 30-Day Returns, eBay Money Back Guarantee
Seller: judaica-bookstore ✉️ (2,805) 100%, Location: TEL AVIV, IL, Ships to: WORLDWIDE, Item: 276222516674 ISRAEL Palestine COMMUNIST POSTERS Socialist GRAPHIC Judaica JEWISH Hebrew BOOK.

DESCRIPTION : Here for sale is a RICHLY and PROFUSELY illustrated and photographed recently published colorful BOOK - ALBUM , Depicting a most impressive and exciting choice of POLITICAL - SOCIAL - COMMUNIST POSTERS which were in use by the HASHOMER HATZAIR political SOCIAL-COMMUNIST movement on the KIBBUTZ WALLS Palestine ERETZ ISRAEL ( Then also named Palestine ) in their first steps , Prior to the establishment of the STATE of ISRAEL later on in 1948 , Since 1937 up to the 1960's.  Written in Hebrew with ENGLISH preface and English headings to all the ILLUSTRATIONS. It describes the POSTERS in the serice of that LEFTIST IDEOLOGY . The BOOK , A BEAUTY by itself contains numerous colorful examples of POSTERS , And is an EXCELLENT professional reference book for ISRAELIANA collectors and POSTERS collectors . The book is strongly SOUGHT AFTER, It is out of print for over 10 years , Very difficult to find and very expensive once being found.  ORIGINAL illustrated red cloth HC. Illustrated DJ. Around 12" x 10".   188 throughout illustrated chromo pp. Excellent condition. Hardly used ( Please look at scan for actual AS IS images )  . Book will be sent protected inside a protective packaging .

PAYMENTS : Payment method accepted : Paypal . & All credit cards. SHIPPMENT : SHIPP worldwide via registered airmail is $25 ( Very heavy volume ) . Book will be sent inside a protective packaging .  Handling around 5-10 days after payment. 
Communism (from Latin communis, 'common, universal')[1][2] is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement,[1] whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need.[3][4][5] A communist society would entail the absence of private property and social classes,[1] and ultimately money[6][non-primary source needed] and the state (or nation state).[7][8][9] Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and a more authoritarian vanguardist or communist party-driven approach through the development of a socialist state, followed by the withering away of the state.[10] As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far-left.[11][12][note 1] Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution.[20][note 2] The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production.[22] According to this analysis, a communist revolution would put the working class in power,[23] and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.[24][25][26] Communism in its modern form grew out of the socialist movement in 19th-century Europe, which blamed capitalism for the misery of urban factory workers.[1] In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power,[27][note 3] first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II.[33] As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s.[34] During most of the 20th century, around one-third of the world's population lived under Communist governments. These governments, which have been criticized by other leftists and socialists, were characterized by one-party rule by a communist party, the rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition and dissent. With the dissolution of the Soviet Union in 1991, several previously Communist governments repudiated or abolished Communist rule altogether.[1][35][36] Afterwards, only a small number of nominally Communist governments remained, which are China,[37] Cuba, Laos, North Korea,[note 4] and Vietnam.[44] With the exception of North Korea, all of these states have started allowing more economic competition while maintaining one-party rule.[1] The decline of communism in the late 20th century has been attributed to the inherent inefficiencies of communist economies and the general trend of communist governments towards authoritarianism and bureaucracy.[1][44][45] While the emergence of the Soviet Union as the world's first nominally Communist state led to communism's widespread association with the Soviet economic model, several scholars posit that in practice the model functioned as a form of state capitalism.[46][47] Public memory of 20th-century Communist states has been described as a battleground between the anti anti-communist political left and the anti-communist political right.[48] Many authors have written about mass killings under communist regimes and mortality rates,[note 5] such as excess mortality in the Soviet Union under Joseph Stalin,[note 6] which remain controversial, polarized, and debated topics in academia, historiography, and politics when discussing communism and the legacy of Communist states.[66][67] Etymology and terminology Communism derives from the French word communisme, a combination of the Latin-rooted word communis (which literally means common) and the suffix isme (an act, practice, or process of doing something).[68][69] Semantically, communis can be translated to "of or for the community", while isme is a suffix that indicates the abstraction into a state, condition, action, or doctrine. Communism may be interpreted as "the state of being of or for the community"; this semantic constitution has led to numerous usages of the word in its evolution. Prior to becoming associated with its more modern conception of an economic and political organization, it was initially used to designate various social situations. Communism came to be primarily associated with Marxism, most specifically embodied in The Communist Manifesto, which proposed a particular type of communism.[1][70] One of the first uses of the word in its modern sense is in a letter sent by Victor d'Hupay to Nicolas Restif de la Bretonne around 1785, in which d'Hupay describes himself as an auteur communiste ("communist author").[71] In 1793, Restif first used communisme to describe a social order based on egalitarianism and the common ownership of property.[72] Restif would go on to use the term frequently in his writing and was the first to describe communism as a form of government.[73] John Goodwyn Barmby is credited with the first use of communism in English, around 1840.[68] Communism and socialism The hammer and sickle is a common theme of communist symbolism. This is an example of a hammer and sickle and red star design from the flag of the Soviet Union. Since the 1840s, communism has usually been distinguished from socialism. The modern definition and usage of the latter would be settled by the 1860s, becoming predominant over alternative terms associationist (Fourierism), co-operative, and mutualist, which had previously been used as synonyms; instead, communism fell out of use during this period.[74] An early distinction between communism and socialism was that the latter aimed to only socialize production, whereas the former aimed to socialize both production and consumption (in the form of common access to final goods).[5] This distinction can be observed in Marx's communism, where the distribution of products is based on the principle of "to each according to his needs", in contrast to a socialist principle of "to each according to his contribution".[25] Socialism has been described as a philosophy seeking distributive justice, and communism as a subset of socialism that prefers economic equality as its form of distributive justice.[75] By 1888, Marxists employed socialism in place of communism which had come to be considered an old-fashioned synonym for the former. It was not until 1917, with the October Revolution, that socialism came to refer to a distinct stage between capitalism and communism, introduced by Vladimir Lenin as a means to defend the Bolshevik seizure of power against traditional Marxist criticism that Russia's productive forces were not sufficiently developed for socialist revolution.[24] A distinction between communist and socialist as descriptors of political ideologies arose in 1918 after the Russian Social Democratic Labour Party renamed itself to the Communist Party of the Soviet Union, where Communist came to specifically refer to socialists who supported the politics and theories of Bolshevism, Leninism, and later in the 1920s those of Marxism–Leninism,[76] although Communist parties continued to describe themselves as socialists dedicated to socialism.[74] Both communism and socialism eventually accorded with the cultural attitude of adherents and opponents towards religion. In European Christendom, communism was believed to be the atheist way of life. In Protestant England, communism was too phonetically similar to the Roman Catholic communion rite, hence English atheists denoted themselves socialists.[77] Friedrich Engels stated that in 1848, at the time when The Communist Manifesto was first published,[78] socialism was respectable on the continent, while communism was not; the Owenites in England and the Fourierists in France were considered respectable socialists, while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists. This latter branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany.[79] While liberal democrats looked to the Revolutions of 1848 as a democratic revolution, which in the long run ensured liberty, equality, and fraternity, Marxists denounced 1848 as a betrayal of working-class ideals by a bourgeoisie indifferent to the legitimate demands of the proletariat.[80] According to The Oxford Handbook of Karl Marx, "Marx used many terms to refer to a post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free association of producers, etc. He used these terms completely interchangeably. The notion that 'socialism' and 'Communism' are distinct historical stages is alien to his work and only entered the lexicon of Marxism after his death."[81] According to the Encyclopædia Britannica, "Exactly how communism differs from socialism has long been a matter of debate, but the distinction rests largely on the communists' adherence to the revolutionary socialism of Karl Marx."[1] Associated usage and Communist states In the United States, communism is widely used as a pejorative term as part of a Red Scare, much like socialism, and mainly in reference to authoritarian socialism and Communist states. The emergence of the Soviet Union as the world's first nominally Communist state led to the term's widespread association with Marxism–Leninism and the Soviet-type economic planning model.[1][82][83] In his essay "Judging Nazism and Communism",[84] Martin Malia defines a "generic Communism" category as any Communist political party movement led by intellectuals; this umbrella term allows grouping together such different regimes as radical Soviet industrialism and the Khmer Rouge's anti-urbanism.[85] According to Alexander Dallin, the idea to group together different countries, such as Afghanistan and Hungary, has no adequate explanation.[86] While the term Communist state is used by Western historians, political scientists, and news media to refer to countries ruled by Communist parties, these socialist states themselves did not describe themselves as communist or claim to have achieved communism; they referred to themselves as being a socialist state that is in the process of constructing communism.[87] Terms used by Communist states include national-democratic, people's democratic, socialist-oriented, and workers and peasants' states.[88] ******Hashomer Hatzair[1] (Hebrew: הַשׁוֹמֵר הַצָעִיר, IPA: [haʃoˈmeʁ hatsaˈʔiʁ], The Young Guard) is a Labor Zionist, secular Jewish youth movement founded in 1913 in the Kingdom of Galicia and Lodomeria, Austria-Hungary, and it was also the name of the group's political party in the Yishuv in the pre-1948 Mandatory Palestine (see Hashomer Hatzair Workers Party). Hashomer Hatzair, along with HaNoar HaOved VeHaLomed of Israel, is a member of the International Falcon Movement – Socialist Educational International. Early formation Pioneer's camp of Gdud Shomeria, 1920, Mandatory Palestine Kfar Yeladim principal Shneur Zalman Pugachov sitting among a group of girl students (probably graduates) and teachers Zvi Zohar, Arieh Allweil and Dov Yoffe (~ 1926-1931) Hashomer Hatzair youth group of the city Slonim in Poland, 1934 Hashomer Hatzair came into being as a result of the merger of two groups, Hashomer ("The Guard"), a Zionist scouting group, and Ze'irei Zion ("The Youth of Zion"), which was an ideological circle that studied Zionism, socialism and Jewish history. Hashomer Hatzair is the oldest Zionist youth movement still in existence. Initially Marxist-Zionist, the movement was influenced by the ideas of Ber Borochov and Gustav Wyneken as well as Baden-Powell and the German Wandervogel movement. Hashomer Hatzair believed that the liberation of Jewish youth could be accomplished by aliyah (immigration; literally "ascent") to Palestine and living in kibbutzim. After the First World War the movement spread to Jewish communities throughout the world as a scouting movement. Psychoanalysis was also an influence, partly through Siegfried Bernfeld; so was the philosopher Martin Buber. Otto Fenichel also supported Hashomer Hatzair's efforts to integrate Marxism with psychoanalysis. Hashomer Hatzair's educators sought to shape the image of the child from birth to maturity; some were aware of the work of the Soviet educator Anton Makarenko, who also propounded collectivist education.[2] Members of the movement settled in Mandatory Palestine as early as 1919. In 1927, the four kibbutzim founded by Hashomer Hatzair banded together to form the Kibbutz Artzi federation. The movement also formed a political party that shared the name Hashomer Hatzair, advocating a binational solution in mandatory Palestine with equality between Arabs and Jews. That is why, when a small group of Zionist leaders met in New York in May 1942 in the Biltmore Hotel, Hashomer Hatzair representatives voted against the so-called Biltmore Program. In 1936, the kibbutz-based Hashomer Hatzair party launched an urban political party, the Socialist League of Palestine, which would represent non-kibbutzniks who shared the political approach of the members of Hashomer Hatzair kibbutzim and the youth movement in the political organizations of the Yishuv (as the Jewish community in Palestine was known). The Socialist League was the only Zionist political party within the Yishuv to accept Arab members as equals, support Arab rights, and call for a binational state in Palestine.[3] In the 1930s, Hashomer Hatzair (along with Mapai) was affiliated with the centrist Marxist "Two-and-a-half" International, the International Revolutionary Marxist Centre (also known as the "London Bureau") rather than either the more mainstream socialist Labour and Socialist International or the Leninist Third International.[4] Growth and the Holocaust Hashomer Hatzair's 1 May parade in Haifa in the 1950s By 1939, Hashomer Hatzair had 70,000 members worldwide. The movement's membership base was in Eastern Europe. With the advent of World War II and the Holocaust, members of Hashomer Hatzair focused their attention on resistance against the Nazis. Mordechai Anielewicz, the leader of Hashomer Hatzair's Warsaw branch, became head of the Jewish Combat Organization and one of the leaders of the Warsaw Ghetto Uprising. Other members of the movement were involved in Jewish resistance and rescue in Hungary, Lithuania and Slovakia. The leaders of Hashomer Hatzair in Romania were arrested and executed for antifascist activities. A personal account of the Holocaust, In the Mouth of the Wolf details the escape of Hashomer Hatzair member Rose Zar (née Ruszka Guterman) from the Piotrków Ghetto and hiding in plain sight, by working for the Wehrmacht and the SS. The former head of Hashomer Hatzair in Łódź, Abraham Gancwajch,[5] on the other hand, formed the Jewish Nazi collaboration network Group 13 (also known as the Jewish Gestapo) in December 1940,[6] active in the Warsaw Ghetto. He was also the leader of the infamous Gestapo-sponsored Jewish organisation Żagiew, which was formed in February 1943[7] at the beginning of the Warsaw Ghetto Uprising.[8] After the war, the movement was involved in organizing illegal immigration of Jewish refugees to Palestine. Members were also involved in the Haganah military movement as well as in the leadership of the Palmach. *****Hashomer Hatzair, the initial Zionist youth movement, was founded in Eastern Europe on the eve of the First World War. Many Jewish youth, affected by the process of modernization which had begun among Eastern European Jewry, sought a means of maintaining their Jewish identity and culture outside the stifling barriers of the shtetl and of Orthodox Jewish life. On the other hand, they were troubled by the crumbling of the foundations of society around them and by the growing anti-Semitism which threatened their very existence. In its early stages the movement was heavily influenced by the Scout Movement organized by Baden-Powell and it embraced scouting as a basic principle to teach ghetto youth self-reliance, outdoor life and a love and knowledge of nature. Another important influence upon them was the Wanderfoegel movement in Germany, which emphasized youth's independence and creativity. Hashomer Hatzair forthwith adopted a Zionist ideology and stressed the need for the Jewish people to normalize their lives by changing their economic structure (as merchants) and to become workers and farmers, who would settle in the Land of Israel and work the land as "chalutzim" (pioneers). They were influenced, as well, by the burgeoning socialist movement, and they dreamt of creating in their new homeland a society based on social justice and equality. The first members of the movement went to settle in Palestine in 1919, immediately after the war. There they found not "a land of milk and honey", but rather a barren, impoverished, undeveloped country lacking all means to maintain them. "If you will it, it is no legend" Theodore Herzl had said. They had the will, and a movement behind them, so they found the way. No one could build the land for them, therefore they had to do it on their own. Individually it could not be done, so they banded together and formed kibbutzim, collective settlements. The idea evolved naturally as a result of the conditions they found in Palestine. A few kibbutzim were already in existence when they arrived, particularly Degania, the first kibbutz, in the Jordan Valley In the spirit of the goals that the original founders had set for themselves, the movement established schools, cultural facilities, a publishing house and a daily newspaper, joint economic projects and instruments for mutual help. The years of the Holocaust brought catastrophe to the Jewish people, it also destroyed the core of the Hashomer Hatzair movement in Europe, many of whose members fell in activities against the German forces. Hashomer Hatzair was active in leading resistance in the ghettoes, the forests and the concentration camps. In the Warsaw ghetto, members of the movement were among the organizers of the Jewish Fighting Organization, and a member of Hashomer Hatzair, Mordechai Anilewicz, stood at its head. In Hungary, Lithuania, Slovakia and elsewhere in Nazi-occupied Europe, members of Hashomer Hatzair were to be found in the front ranks of the Jewish and general resistance and in attempts to rescue Jews. As the war ended and the remnants of European Jewry were freed from the death camps, members of Hashomer Hatzair were among the first to organize the "illegal" flight of the survivors across the borders of Europe and to take part in the illegal immigration to Palestine, whose gates had been barred by the British. The leader of the refugees aboard the famed illegal immigration ship "Exodus" was a member of Hashomer Hatzair. At the same time Hashomer Hatzair was active in the Haganah, the underground army of the Jewish community in Palestine. Together with the other kibbutz federations, its members formed the nucleus of the Palmach, which served as the shock troops in the war for Israel's independence. When the State of Israel was proclaimed on May 14, 1948, six Arab armies attacked the new nation and tried to crush it still-born. The battles were bitter. High in the annals of the struggle stand kibbutzim of the Kibbutz Artzi which were settled along the borders of the new country and were among the first to bear the brunt of the attack. Kibbutz Yad Mordechai (named for the commander of the Warsaw Ghetto revolt) and Kibbutz Negba, blocked the path of the Egyptian army to Tel Aviv. These and other Hashomer Hatzair kibbutzim were in the forefront of the effort of the entire Jewish community to win the final liberation of Israel.      ebay1410/28
  • Condition: Used
  • Condition: Excellent condition. Clean. Tightly bound. ( Pls look at scan for accurate AS IS images )
  • Religion: Judaism
  • Country of Manufacture: Israel
  • Country/Region of Manufacture: Israel

PicClick Insights - ISRAEL Palestine COMMUNIST POSTERS Socialist GRAPHIC Judaica JEWISH Hebrew BOOK PicClick Exclusive

  •  Popularity - 8 watchers, 0.1 new watchers per day, 109 days for sale on eBay. Super high amount watching. 0 sold, 1 available.
  •  Best Price -
  •  Seller - 2,805+ items sold. 0% negative feedback. Great seller with very good positive feedback and over 50 ratings.

People Also Loved PicClick Exclusive